Identity or the preoccupation with one’s self constitutes one of the main obsessions of Zora Neale Hurston (1891-1960) as a novelist. The fundamental argument in this paper is the quest for identity in Hurston’s Their Eyes Were Watching God (1937). She portrays characters who try to recognize themselves based on their own inner desires and thoughts. Many signs and hints in the novel demonstrate the main character’s notion of selfhood and identity changes as she is exposed to the new conditions, realities and experiences. At the end of Janie’s journey, she turns into an integrated and self-aware individual through a psychological process. Theoretically, this paper applies Frantz Fanon’s (1925-1961) theories, who dealt with psychological impacts of colonialism on the colonized people. Concerning his critique of the White’s oppression on black people, Fanon focuses his argument on the inadequacy of European rationalism and their disregard of the experience of ‘the other.’ For him colonization is totally a Euro- or White-centered discourse which does not account for or include non-White and non-European discourses. Fanon asserts that black people need to free themselves from the hegemony of White people and become independent. Eventually, this paper shows that Janie in Their Eyes Were Watching God, after all her attempts and search for self-realization or her feminine identity, gains a great success in achieving her goals.
Published in | International Journal of Literature and Arts (Volume 2, Issue 4) |
DOI | 10.11648/j.ijla.20140204.12 |
Page(s) | 92-97 |
Creative Commons |
This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited. |
Copyright |
Copyright © The Author(s), 2014. Published by Science Publishing Group |
Identity, Black, Oppression, Colonialism, Self-realization
[1] | Balibar, Etienne. “Subjection and Subjectivation.” Supposing the Subject. Joan Copjec. London: Verso, 1994.1-15. |
[2] | Bertens, Hans. Literary Theory: The Basics. London: Routledge, 2001. |
[3] | Bloom, Harold. Zora Neale Hurston. New York: InfoBase Publishing, 2007. |
[4] | Bressler, Charles. Literary Criticism: An Introduction to Theory and Practice. New York: Routledge, 1984. |
[5] | Descartes, Rene. Discourse on the Method and Meditation. New York: Dover Publications, 2003. |
[6] | Frantz, Fanon. Black Skin, White Masks. Trans. Charles Marlmann. London: Pluto P, 2008. |
[7] | Hubbard, Dolan. “…Ah said Ah’d Save De Text for You: Recontextualizing the Sermonto Tell (Her) story in Zora Neale Hurston’s Their Eyes Were Watching God.”Zora Neal Hurston. Ed. Harold Bloom. Ed. New York: InfoBase Publishing, 2007.35-50. |
[8] | Hurston, Zora Neale. Their Eyes Were Watching God. New York: Harper Col-lins,2009. |
[9] | Lamothe, Daphne. “Vodou Imagery, African-American Tradition and Cultural Transformation in Zora Neale Hurston’s Their Eyes Were Watching God.” Zora Neal Hurston. Ed. Harold Bloom. New York: InfoBase Publishing,2007.159-180. |
[10] | Rivkin, Julie and Michael Rayne (eds.). Literary Theory: An Anthology. Oxford: Blackwell, 2004. |
[11] | Tyson, Lois.Critical Theory Today. New York: Routledge, 2006. |
[12] | Washington, Helen Mary. “I Love The Way Janie Crawford Left Her Husband: Zora Neale Hurston’s Emergent Female Hero.” Zora Neal Hurs-ton’s Their Eyes Were Watching God. Ed. Harold Bloom. New York: InfoBase Publishing, 2008. 9-22. |
APA Style
Zahra Mahdian Fard, Bahman Zarrinjooee. (2014). A Quest for Identity in Zora Neal Hurston’s Their Eyes Were Watching God. International Journal of Literature and Arts, 2(4), 92-97. https://doi.org/10.11648/j.ijla.20140204.12
ACS Style
Zahra Mahdian Fard; Bahman Zarrinjooee. A Quest for Identity in Zora Neal Hurston’s Their Eyes Were Watching God. Int. J. Lit. Arts 2014, 2(4), 92-97. doi: 10.11648/j.ijla.20140204.12
AMA Style
Zahra Mahdian Fard, Bahman Zarrinjooee. A Quest for Identity in Zora Neal Hurston’s Their Eyes Were Watching God. Int J Lit Arts. 2014;2(4):92-97. doi: 10.11648/j.ijla.20140204.12
@article{10.11648/j.ijla.20140204.12, author = {Zahra Mahdian Fard and Bahman Zarrinjooee}, title = {A Quest for Identity in Zora Neal Hurston’s Their Eyes Were Watching God}, journal = {International Journal of Literature and Arts}, volume = {2}, number = {4}, pages = {92-97}, doi = {10.11648/j.ijla.20140204.12}, url = {https://doi.org/10.11648/j.ijla.20140204.12}, eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijla.20140204.12}, abstract = {Identity or the preoccupation with one’s self constitutes one of the main obsessions of Zora Neale Hurston (1891-1960) as a novelist. The fundamental argument in this paper is the quest for identity in Hurston’s Their Eyes Were Watching God (1937). She portrays characters who try to recognize themselves based on their own inner desires and thoughts. Many signs and hints in the novel demonstrate the main character’s notion of selfhood and identity changes as she is exposed to the new conditions, realities and experiences. At the end of Janie’s journey, she turns into an integrated and self-aware individual through a psychological process. Theoretically, this paper applies Frantz Fanon’s (1925-1961) theories, who dealt with psychological impacts of colonialism on the colonized people. Concerning his critique of the White’s oppression on black people, Fanon focuses his argument on the inadequacy of European rationalism and their disregard of the experience of ‘the other.’ For him colonization is totally a Euro- or White-centered discourse which does not account for or include non-White and non-European discourses. Fanon asserts that black people need to free themselves from the hegemony of White people and become independent. Eventually, this paper shows that Janie in Their Eyes Were Watching God, after all her attempts and search for self-realization or her feminine identity, gains a great success in achieving her goals.}, year = {2014} }
TY - JOUR T1 - A Quest for Identity in Zora Neal Hurston’s Their Eyes Were Watching God AU - Zahra Mahdian Fard AU - Bahman Zarrinjooee Y1 - 2014/06/30 PY - 2014 N1 - https://doi.org/10.11648/j.ijla.20140204.12 DO - 10.11648/j.ijla.20140204.12 T2 - International Journal of Literature and Arts JF - International Journal of Literature and Arts JO - International Journal of Literature and Arts SP - 92 EP - 97 PB - Science Publishing Group SN - 2331-057X UR - https://doi.org/10.11648/j.ijla.20140204.12 AB - Identity or the preoccupation with one’s self constitutes one of the main obsessions of Zora Neale Hurston (1891-1960) as a novelist. The fundamental argument in this paper is the quest for identity in Hurston’s Their Eyes Were Watching God (1937). She portrays characters who try to recognize themselves based on their own inner desires and thoughts. Many signs and hints in the novel demonstrate the main character’s notion of selfhood and identity changes as she is exposed to the new conditions, realities and experiences. At the end of Janie’s journey, she turns into an integrated and self-aware individual through a psychological process. Theoretically, this paper applies Frantz Fanon’s (1925-1961) theories, who dealt with psychological impacts of colonialism on the colonized people. Concerning his critique of the White’s oppression on black people, Fanon focuses his argument on the inadequacy of European rationalism and their disregard of the experience of ‘the other.’ For him colonization is totally a Euro- or White-centered discourse which does not account for or include non-White and non-European discourses. Fanon asserts that black people need to free themselves from the hegemony of White people and become independent. Eventually, this paper shows that Janie in Their Eyes Were Watching God, after all her attempts and search for self-realization or her feminine identity, gains a great success in achieving her goals. VL - 2 IS - 4 ER -