A Mythic Journey to Polyphemus, Tepegöz and Grendal

Elmas Sahin

doi:doi:10.11648/j.ijla.20150302.11

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A Mythic Journey to Polyphemus, Tepegöz and Grendal

Elmas Sahin

Published in International Journal of Literature and Arts (Volume 3, Issue 2)

Received: 31 March 2015 Accepted: 17 April 2015 Published: 27 April 2015

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Abstract

Human shaped, huge sized, sometimes one eyed, three or seven headed giants /monsters are unique folkloric, mythic elements of oral and written cultures and traditions through Greek, Latin, East and West civilizations. From Polyphemus of Homer's classical Odyssey to Anglo-Saxon Beowulf, Turkish Tepegöz (One Eyed-Giant) of the Book of Dede Korkut (Dede Qorqut), Sinbad of Arabic Thousand and One Nights, Fénelon's Telemachus, Joyce's modern Ulysses, even to J.R.R. Tolkien's Norse figures in the Hobbit of our age several mythic adaptations have taken place in Western and Eastern literatures from around the world. Polyphemus, Tepegöz and Beowulf remind of well-known mythic legends built on relationships of heroes and giants of the legends such as Telemachus, Arimaspoi, Kabandha, Psoglav, Jian or one eyed-man eating Cyclops in Sinbad the Sailor etc., In this term, in this study, a comparison of gigantic and heroic figures making a mythic journey to Odyssey, The Story of Basat, Killer of the One-Eyed-Giant (Tepegöz) and Beowulf will be presented to the attentions from a perspective of comparative literature and evaluated their similarities and differences by comparative examples. Here the aim will be to know both the others' and our own works closer, and recognize their impacts and interactions on each other's and also discover their places in the world literature.

Published in	International Journal of Literature and Arts (Volume 3, Issue 2)
DOI	10.11648/j.ijla.20150302.11
Page(s)	12-17
Creative Commons	This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.
Copyright	Copyright © The Author(s), 2015. Published by Science Publishing Group

Keywords

One-Eyed-Giants, Man-Eating Monsters, Mythic Motifs, Comparative Literature, Identity and Patriotism

References

[1]	Bane, T. (2013). Encyclopedia of Fairies in World Folklore and Mythology. North Carolina: McFarland & Company.
[2]	Conrad, J. A. (1999). Polyphemus and Tepegöz Revisited A Comparison of the Tales of the Blinding of the One-eyed Ogre in Western and Turkish Traditions. Fabula, Volume 40, Issue 3-4, 278–297.
[3]	Conybeare, F. C. (1997). The Testament of Solomon translated. Trns. by F. C. Conybeare: This digital edition by Joseph H. Peterson, http://www.esotericarchives.com/solomon/testamen.htm.
[4]	d’Huy, J. (2013). Polyphemus (Aa. Th. 1137) A phylogenetic reconstruction of a prehistoric tale. Nouvelle Mythologie Comparée- 1, 1-21, https://hal.archives-ouvertes.fr/hal-00826004/document.
[5]	Diez, H. F. (1815). Der Neuentdeckte Ouguzische Cyklop. In H. F. Diez, Denkvürdigkeiten von Asien (pp. 416-457). Berlin und Nalle.
[6]	Hackman, O. (1904). Die Polyphemsage in der Volksuberlieferung. Helsingfors. Finland: Frenckellska.
[7]	Homer. (2003). Odyssey. Trans. Samuel Butler: Project Gutenberg, http://s3.amazonaws.com/manybooks_pdf_new/homeretext99dyssy10?AWSAccessKeyId=AKIAITZP2AAM27ZGISNQ&Expires=1429128429&Signature=VOga0QAXKKER1Bv013CxByjKORA%3D.
[8]	Meeker, M. E. (1992). The Dede Korkut Ettic. Int. J. Middle East Stud. 24, 395-417, http://www.learningace.com/doc/5459460/5991d25d11df6fb6085cfde63186ae86/dede-korkut-ethic-1992-meeker# .
[9]	Mundy, C. S. (1956). Polyphemus and Tepegoz. BSOAS , 18:2, UAJb 29: 1-2, pp. 279-302.
[10]	Ragozin, Z. A. (1900). Beowulf, the Hero of the Anglo-Saxons. New York: William Beverley Harison.
[11]	Sakaoğlu, S. (1998). Dede Korkut Kitabı: İncelemeler, Derlemeler, Aktarmalar. 1. cilt , Konya: Selçuk Üniversitesi Yaşatma ve Geliştirme Vakfı Yayını.
[12]	Sümer, F., Uysal, A. E., & Walker, W. S. (2013). The Book of Dede Korkut: A Turkish Epic. Translated and Eded From Turkish to English, Texas: University of Texas Press.

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APA Style

Elmas Sahin. (2015). A Mythic Journey to Polyphemus, Tepegöz and Grendal. International Journal of Literature and Arts, 3(2), 12-17. https://doi.org/10.11648/j.ijla.20150302.11

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Elmas Sahin. A Mythic Journey to Polyphemus, Tepegöz and Grendal. Int. J. Lit. Arts 2015, 3(2), 12-17. doi: 10.11648/j.ijla.20150302.11

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Elmas Sahin. A Mythic Journey to Polyphemus, Tepegöz and Grendal. Int J Lit Arts. 2015;3(2):12-17. doi: 10.11648/j.ijla.20150302.11

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@article{10.11648/j.ijla.20150302.11,
  author = {Elmas Sahin},
  title = {A Mythic Journey to Polyphemus, Tepegöz and Grendal},
  journal = {International Journal of Literature and Arts},
  volume = {3},
  number = {2},
  pages = {12-17},
  doi = {10.11648/j.ijla.20150302.11},
  url = {https://doi.org/10.11648/j.ijla.20150302.11},
  eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijla.20150302.11},
  abstract = {Human shaped, huge sized, sometimes one eyed, three or seven headed giants /monsters are unique folkloric, mythic elements of oral and written cultures and traditions through Greek, Latin, East and West civilizations. From Polyphemus of Homer's classical Odyssey to Anglo-Saxon Beowulf, Turkish Tepegöz (One Eyed-Giant) of the Book of Dede Korkut (Dede Qorqut), Sinbad of Arabic Thousand and One Nights, Fénelon's Telemachus, Joyce's modern Ulysses, even to J.R.R. Tolkien's Norse figures in the Hobbit of our age several mythic adaptations have taken place in Western and Eastern literatures from around the world. Polyphemus, Tepegöz and Beowulf remind of well-known mythic legends built on relationships of heroes and giants of the legends such as Telemachus, Arimaspoi, Kabandha, Psoglav, Jian or one eyed-man eating Cyclops in Sinbad the Sailor etc., In this term, in this study, a comparison of gigantic and heroic figures making a mythic journey to Odyssey, The Story of Basat, Killer of the One-Eyed-Giant (Tepegöz) and Beowulf will be presented to the attentions from a perspective of comparative literature and evaluated their similarities and differences by comparative examples. Here the aim will be to know both the others' and our own works closer, and recognize their impacts and interactions on each other's and also discover their places in the world literature.},
 year = {2015}
}

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T1  - A Mythic Journey to Polyphemus, Tepegöz and Grendal
AU  - Elmas Sahin
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N1  - https://doi.org/10.11648/j.ijla.20150302.11
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JF  - International Journal of Literature and Arts
JO  - International Journal of Literature and Arts
SP  - 12
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PB  - Science Publishing Group
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AB  - Human shaped, huge sized, sometimes one eyed, three or seven headed giants /monsters are unique folkloric, mythic elements of oral and written cultures and traditions through Greek, Latin, East and West civilizations. From Polyphemus of Homer's classical Odyssey to Anglo-Saxon Beowulf, Turkish Tepegöz (One Eyed-Giant) of the Book of Dede Korkut (Dede Qorqut), Sinbad of Arabic Thousand and One Nights, Fénelon's Telemachus, Joyce's modern Ulysses, even to J.R.R. Tolkien's Norse figures in the Hobbit of our age several mythic adaptations have taken place in Western and Eastern literatures from around the world. Polyphemus, Tepegöz and Beowulf remind of well-known mythic legends built on relationships of heroes and giants of the legends such as Telemachus, Arimaspoi, Kabandha, Psoglav, Jian or one eyed-man eating Cyclops in Sinbad the Sailor etc., In this term, in this study, a comparison of gigantic and heroic figures making a mythic journey to Odyssey, The Story of Basat, Killer of the One-Eyed-Giant (Tepegöz) and Beowulf will be presented to the attentions from a perspective of comparative literature and evaluated their similarities and differences by comparative examples. Here the aim will be to know both the others' and our own works closer, and recognize their impacts and interactions on each other's and also discover their places in the world literature.
VL  - 3
IS  - 2
ER  -

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Author Information

Elmas Sahin

?a? University, The Faculty of Arts and Sciences, Mersin, Turkey

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Plain Text BibTeX RIS

APA Style

Elmas Sahin. (2015). A Mythic Journey to Polyphemus, Tepegöz and Grendal. International Journal of Literature and Arts, 3(2), 12-17. https://doi.org/10.11648/j.ijla.20150302.11

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ACS Style

Elmas Sahin. A Mythic Journey to Polyphemus, Tepegöz and Grendal. Int. J. Lit. Arts 2015, 3(2), 12-17. doi: 10.11648/j.ijla.20150302.11

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AMA Style

Elmas Sahin. A Mythic Journey to Polyphemus, Tepegöz and Grendal. Int J Lit Arts. 2015;3(2):12-17. doi: 10.11648/j.ijla.20150302.11

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@article{10.11648/j.ijla.20150302.11,
  author = {Elmas Sahin},
  title = {A Mythic Journey to Polyphemus, Tepegöz and Grendal},
  journal = {International Journal of Literature and Arts},
  volume = {3},
  number = {2},
  pages = {12-17},
  doi = {10.11648/j.ijla.20150302.11},
  url = {https://doi.org/10.11648/j.ijla.20150302.11},
  eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijla.20150302.11},
  abstract = {Human shaped, huge sized, sometimes one eyed, three or seven headed giants /monsters are unique folkloric, mythic elements of oral and written cultures and traditions through Greek, Latin, East and West civilizations. From Polyphemus of Homer's classical Odyssey to Anglo-Saxon Beowulf, Turkish Tepegöz (One Eyed-Giant) of the Book of Dede Korkut (Dede Qorqut), Sinbad of Arabic Thousand and One Nights, Fénelon's Telemachus, Joyce's modern Ulysses, even to J.R.R. Tolkien's Norse figures in the Hobbit of our age several mythic adaptations have taken place in Western and Eastern literatures from around the world. Polyphemus, Tepegöz and Beowulf remind of well-known mythic legends built on relationships of heroes and giants of the legends such as Telemachus, Arimaspoi, Kabandha, Psoglav, Jian or one eyed-man eating Cyclops in Sinbad the Sailor etc., In this term, in this study, a comparison of gigantic and heroic figures making a mythic journey to Odyssey, The Story of Basat, Killer of the One-Eyed-Giant (Tepegöz) and Beowulf will be presented to the attentions from a perspective of comparative literature and evaluated their similarities and differences by comparative examples. Here the aim will be to know both the others' and our own works closer, and recognize their impacts and interactions on each other's and also discover their places in the world literature.},
 year = {2015}
}

Copy | Download

TY  - JOUR
T1  - A Mythic Journey to Polyphemus, Tepegöz and Grendal
AU  - Elmas Sahin
Y1  - 2015/04/27
PY  - 2015
N1  - https://doi.org/10.11648/j.ijla.20150302.11
DO  - 10.11648/j.ijla.20150302.11
T2  - International Journal of Literature and Arts
JF  - International Journal of Literature and Arts
JO  - International Journal of Literature and Arts
SP  - 12
EP  - 17
PB  - Science Publishing Group
SN  - 2331-057X
UR  - https://doi.org/10.11648/j.ijla.20150302.11
AB  - Human shaped, huge sized, sometimes one eyed, three or seven headed giants /monsters are unique folkloric, mythic elements of oral and written cultures and traditions through Greek, Latin, East and West civilizations. From Polyphemus of Homer's classical Odyssey to Anglo-Saxon Beowulf, Turkish Tepegöz (One Eyed-Giant) of the Book of Dede Korkut (Dede Qorqut), Sinbad of Arabic Thousand and One Nights, Fénelon's Telemachus, Joyce's modern Ulysses, even to J.R.R. Tolkien's Norse figures in the Hobbit of our age several mythic adaptations have taken place in Western and Eastern literatures from around the world. Polyphemus, Tepegöz and Beowulf remind of well-known mythic legends built on relationships of heroes and giants of the legends such as Telemachus, Arimaspoi, Kabandha, Psoglav, Jian or one eyed-man eating Cyclops in Sinbad the Sailor etc., In this term, in this study, a comparison of gigantic and heroic figures making a mythic journey to Odyssey, The Story of Basat, Killer of the One-Eyed-Giant (Tepegöz) and Beowulf will be presented to the attentions from a perspective of comparative literature and evaluated their similarities and differences by comparative examples. Here the aim will be to know both the others' and our own works closer, and recognize their impacts and interactions on each other's and also discover their places in the world literature.
VL  - 3
IS  - 2
ER  -

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